PART 3: Sheep as a ruling class.
Who are we but a mirror of what we have learned over our
lifetime coupled with the DNA shake we have been served? We have believed for a
long time that the role of high schools and especially colleges was to prepare
thinkers. That has morphed into preparing students for the specific discipline
they have chosen (or have chosen for them) in which they will immerse
themselves for the rest of their lives.
Students arrive pre-molded by the tall tales, myths,
legends, values et al. given to them by the institutions of family, community
environment, religion, media, and now even more so – social media. As a result
we have all seen their propensity to have an opinion on everything. I spent a
great deal of time with my students getting them to see the difference between
“opinion” and point of view substantiated by research and evidence, not just
the evidence the find to support their intuitive opinion. Too often they start
with an apriori opinion and simply find the “facts” to support it.
This should sound familiar in dealing with those elite we
call education reformers. They “know” schools must reform (and so do we) but
they already have their answers based on their lives and the groupthink they
all share. The problem is that they have both the influence and money to be
heard and supported by those in power until they, themselves, get to those
positions of power.
Deresiewicz refers to this groupthink as Plato’s “doxa”
and tells us what we already know. “The first purpose of a real education…is to
liberate us from “doxa” by teaching us how to recognize it, to question it, and
to think our way around it.” As novice teachers in the Bronx, our Platos (my
immediate supervisors) taught us that was how to teach social studies. I have
been doing that ever since, trying to develop skeptics, not cynics. Our elites,
however, are too often cynics who refuse to believe the Platos of their
education matter. Why? Because more often than not they distrust everything and
everyone but each other because of fear.
More specifically, many, from the time they entered
school, were motivated by fear of failure by those institutions that molded
them. They think they are leaders, but in fact are only trained to follow with
the fear of failing to please the real authority, wherever it lurks, otherwise
they fail.
On elite high school and college campuses, remarks Mark
Edmundson, author of Why Teach?,
A leader “is someone who in a very energetic, upbeat way,
shares all the values of the people who are in charge…. When people say
‘leaders’ now, what they mean is gung ho ‘followers’ ”.
Deresiewicz pleads to colleges to train citizens, not
leaders; to train those who ask whether something is worth doing in the first
place, rather than just a way to get things done. This is especially true in
education policy where the “leaders” have all jumped on the data driven reform
train with the rest of the pack, instead of asking whether or not that train is
even on the right track.
Are they willing to go against the grain and say, “Hold on
a bit, many public schools provide terrific education to their students, maybe
we need to use our brains and resources to spread those ideas rather than crush
them?” Are they willing to say, “Maybe we should focus on the environmental
issues that lead to problems in schools rather than blaming those who work in
schools?” And what if they asked, “What if we recognized that teachers, as the
real experts in the field (not us), deserve to be heard and have a leadership
role in revitalizing American schools, not reforming or destroying them?”
Do they have the courage to go against the au currant
grain? Can they change the world for the better by listening to others beside
themselves? Can they learn from those who led the positive changes in education
50 or more years ago? Can they figure out that justice, not condescending
charity, is a virtue? Can they question their fellow entrephilanthropists and
policy makers? Can they admit TFA in its present form is a bad idea, even
though one of them created it and it is filled with thousands of them? Can they
figure out that doing good doesn't mean doing well, or becoming a success and
getting to the top by doing good?
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